The day I boarded the plane for the flight home, the
only thing I could think about was whether we were running away or whether this
meant someone had finally shown some spine and acted decisively. The military
transport was packed with happy smiling faces, peering out through a morass of
weapons, baggage and equipment. It was scarcely possible to move. I was
convinced we were so overloaded we'd never get off the ground.
There was an overwhelming general sense of relief as
the wheels lifted from the runway and we climbed rapidly, gaining altitude to
minimise the risk of a missile attack. I don't know what constitutes a safe
height, but as the plane levelled off the packed troops cheered and sang,
smiles became even broader, the chatter louder and bawdier, the last lines of
tension faded. After nearly two years, we were going home, finally going home.
We were going home!
The plane banked and made the slow turn to take it
away from the city. I ignored protests from the aircrew and dragged myself
through the jungle of limbs, rucksacks, bags and rifles, clambering up to look
out one of the gunports in the transport’s hull.
My last look at the city, my first and last chance to
see its vast scale. For nearly two years I'd watched it from ground level. It
was a perimiter to patrol, a succession of streets to be viewed with suspicion,
buildings to be entered, rooms to be searched, one by one until it had become a
routine and the city had ceased to have any meaning or identity. It was a
threat, a place in which our only purpose was to survive.
Not that we'd seen much of it recently: for the last
few months we'd scarcely left the safety of our compound; for the last few
months we'd simply looked out across no man's land from the security of our
perimeter fences, the city a hostile horizon. We no longer knew what was
happening there (as if we ever did) save for the odd pictures we got from the
spy drones which circled above it, or the impressions we gleaned in discussion
with the various politicians, war lords and power brokers who were allowed to approach
the front gate.
Seen from above, the city was scarred, blackened in
places, its once thriving business centre derelict. The people, the ones left,
were scattered across isolated enclaves and ramshackle shanties thrown up close
to waterways. Handfuls of small boats were visible, hundreds in all. Small
knots of people gathered, spilling out onto the streets and patches of open
ground, summoned by the novelty of planes taking off from the airfield.
At first I focused on the distant pillars of smoke which
marked the oil wells which were still burning, but then, below, I noticed the
final tableau of destruction being played out. A pensioned off tank, decades
old, was hurrying along the road to the base we'd occupied for nearly two
years. I craned my neck to follow its progress as it wove erratically trying to
avoid the people who were emerging onto the highway, drawn like moths by the
sight of aircraft leaving.
As I watched, feeling suddenly exposed and defenceless
in the crowded belly of the transport, I saw the last action by our troops
still on the ground, those who'd drawn the short straw and were left to wait to
board the final transport. An anti-tank missile zoomed off down the highway. I
followed its trail as it zeroed in on target, then closed my eyes. I couldn't watch. When I opened them again the tank had become a statue, angled
in to the road's edge, its gun barrel hanging impotent, its turret tipped
forward, a block of lifeless metal burning like a watchman's brazier, the smoke
a parody of the burning wells. For some reason, all I could think of was my dad
roasting chestnuts on a bonfire, the brown shells blackening and crackling.
I said a silent thanks that I was on the first plane
to take off, not the last, that it hadn't been my responsibility to order that
final execution. I was going home, leaving the ghost city behind and finally
returning to civilisation and normality.
But the burning tank extinguished my euphoria. What
had happened down there couldn't be happening back in Scotland? It just
couldn't. Were there French troops patrolling my home, were Italian soldiers
huddled in a compound outside the town watching it across another no man's
land, was my mother dependent on Nigerian soldiers for her weekly supply of
water, had Australians carried out raids on selected streets trying to snatch
known terrorists or dissidents?
I watched the city recede from view then returned to
my seat. For a few minutes I'd had it in perspective, had been able to see the
whole panorama of the sprawling metropolis. It taught me what an impossible
task we'd had. How could fifteen hundred troops hope to contain and control a
city that size?
Perspective? I didn't know what was happening down
there, and that was just one city. What was happening in hundreds of others?
What was happening at home? Did I even know where or what home was?
We'd arrived with a set of aims and objectives.
Restore order, return control to the elected city authorities, help
re-establish a unified local police and militia force, disarm any dissidents
and anti-democratic factions, encourage the re-emergence of the local economy,
ultimately get the oil flowing … what was left of it.
Nobody said it all had to be done before breakfast … all that seemed to matter was that we were seen to be making an effort.
I'd arrived with ideals. The world had descended into
chaos, fuelled by shortages of oil, water, food, and natural resources. The
environment, like the economy, had sunk into meltdown. Climate change led to
agricultural failure, famine was rife, natural disasters were occurring on so
unnatural a scale it was no longer possible to respond to any of them. This
time the apocalypse wasn't heralded by a handful of horsemen; this time the
hordes of the apocalypse were sweeping across the planet, unchecked.
Diseases we'd long supposed conquered had returned
vengefully, killing and crippling humans, animals and crops. New pandemics were
evolving, not orchestrated by some satanic mind but by-products of the insane
logic of human life. There were plagues of locusts, and ants, and parasitic
wasps, of rabbits and mink, of slugs and snails. Border clashes returned
peaceful neighbours into traditional enemies, skirmishes became invasions,
armies fought over a source of water or minerals or oil or access to the sea. Nightly,
if the electricity worked, and if you were close enough to one of the few local
stations still broadcasting, and if you could find someone who still had a
working set, and if they could be bothered switching it on on the off-chance
there might be a picture, there were television images of starving white
children!
And still I had ideals. For the whole twenty eight
years of my life I'd witnessed the apocalyptic merry-go-round, riding on the
periphery, never quite being swept up by its vortex. Scotland had been
relatively untouched - a few shortages, the odd epidemic, a few incidents with
refugees, an embarrassing situation or two when we were asked to help restore
order in English cities - but relatively untouched.
I believed soldiers could provide moral purpose and
certainty, not just practical help and organisation. We were the rear guard of
civilisation, the front line of salvation, the honest brokers who could be
charged with the restoration of civil order and political freedom, crusaders
for peace and a fruitful future. Scottish soldiers, like the Irish, Swiss,
Norwegians and a few others, had a reputation for impartiality and a neutral
cachet which won acceptance in many trouble spots.
By the time the plane had climbed away from the city
and headed off across the ocean, all my ideals had gone. We were going home, we
were going back to be with our own folk, we were going back to what? How bad
was it at home? What were we going to have to do? Would I be expected to shoot
people on my own streets?
We'd long ago retreated not only from the city but
from any illusion that we could be responsible for its recovery, that we could
restore 'order'. For those last few months we'd concentrated on ensuring our
own survival, maintaining our own supplies of food, water and fuel, preserving
our own health from contamination by the city's survivors. We listened
impotently to the sounds of shooting and explosions from beyond no man's land.
We observed the smoke and flames, We discouraged contact with escalating
demonstrations of violence. Surely the same thing wasn't happening in Scotland?
Throughout the entire flight back I sat in my seat,
dozing, replaying the nightmare thoughts.
For months, getting home had been the sole topic of
conversation. Oh, we'd talked about 'going home' ever since we arrived. It's in
the nature of soldiers to complain. Soldiers are never happy. They always want
to be somewhere else, doing something else. They complain about food, kit,
accommodation, too much to do, too little to do. They complain about the
weather, about insects, about the natives, about politicians, about officers,
about lack of leave, about lack of promotion, about lack of sleep, about poor
pay, about their feet and their arses and lack of activity for their dicks. As
long as the troops are complaining, they'll do their job … if maybe a bit
grudgingly. When they stop complaining, you know you've got a mutiny on your
hands and you start checking your bed and your boots and the latrines for booby
traps.
But as the world changed around us our quibbles about
'going home' were rephrased. We started to talk about 'getting' home, as if we
all recognised that we might never escape from here, as if home was as
inaccessible as the dark side of the moon.
We were soldiers - we weren't supposed to dabble in
politics. Oh, the surviving media back home sometimes reminded their readers
about 'our boys' keeping the peace in some far off land, but keeping the peace
had gone on for so long scarcely anybody outside our immediate diaspora of friends
and family was interested.
We heard occasional rumours of a peace movement, about
demands to bring our boys home, but it was neutered by the simple reality that
there weren't enough deaths to make it a political priority. As the months passed
our body count became irrelevant. We weren't suffering that many casualties,
even if the rest of the world was dying. Fifteen hundred of us had disembarked
on that airfield … less than 800 packed into the planes for the return.
The politics ground on. We heard rumours - they got
louder and more frequent in direct proportion to the failure of the
communications systems. The cell phones went first - there was simply no local
broadcasting system left in operation. Internet and landline phone links
atrophied, our satellite, laser and radio connections became spasmodic. Road
traffic ceased, air traffic was reduced to a monthly flight, bringing in
necessary supplies and a handful of heavily censored letters - one or two tapes
and video messages were smuggled in, and those with the equipment and batteries
to play them did a roaring trade. Few of these contraband messages betrayed
anything of what was happening back home. Nobody really cared to hear about the
'truth', but we'd pay good money for porn and drugs.
The political tensions and contradictions inherent in
our presence had been one of the main reasons behind privatising large sections
of the West's military - the supposedly essential task of maintaining peace and
order could now be costed in monetary terms, not lives. Domestic politicians
could be excused responsibility for placing the children of their constituents
at risk - if men and women volunteered to serve as humanitarian mercenaries,
serving the UN and the interests of world peace, the coffins could come home
without political repercussions. Just so long as we could be seen to be doing a
good job … and it didn't cost too much. Lives were cheap.
My brigade had an initial six month contract, for
which we were well paid. There had been no shortage of volunteers for the job.
Sponsorship by one of the leading oil companies meant we were awarded a further
20% premium on our salaries. For a time the brigade's commercial director was
the most popular man in the unit, even though the deal he'd secured meant we
had to wear the oil company’s logo on our
uniforms and vehicles … and it did look a bit too much like a bullseye.
Six months in and we were given a second contract, and
a pay rise. I explained it to the troops, muttering something about the
'exigencies' of the situation and how it was highly unusual for one unit to do
a full year in one arena but that we were getting premium remuneration and
would be guaranteed a substantial period of leave at the end of it. Faces
remained blank but, for a time, anger seemed blunted. I double checked my bed
and my boots and the latrines for several days until the boys settled back into
routine moaning.
But for those few days, their silence worried me. I
was convinced we had a mutiny on our hands. I stressed the positives, tried to
keep them on song and onside, and reminded them that it was less than a year
since Yorkshire, so another six months here would give people at home a better
chance to forget. I was the propaganda machine, the face of spin, and nobody
felt I was personally to blame … not even for trying
to treat them like fools. It's a young man’s game and
there's a fatalism to soldiering, a stark materialism which leaves little room
for sophisticated argument or analysis. Shit happens.
As the smoke and the barren remnants of the city
became a memory, I thought about the eighteen month then two year extensions to
our contract, about the sceptical faces, about the obvious hypocrisy in my
voice as I'd tried to offer yet more glib explanations or reassurances. For
nearly two years nobody had believed the company's line. Now, at least, we were
going home, finally getting there, even if there was to be no leave. And the
closer we got to home the more I kept questioning, surely the same thing
couldn't be happening in Scotland?
- - - - - - - - - - -
As I dozed, my dreams became slow replays of those last
two years, incessant as the noise of the plane's engines. I could picture
myself arriving at the base, stepping off into the desert heat, my eyes growing
acclimatised to the glare and the lack of greenery.
It had been a modern city, its oil wealth enabling it
to become a thriving seat of Western technology, Western culture, Western
consumption. It was now a medieval city, dependent on donkey and cart, on
physical labour and sweat of the brow.
When we arrived, it had been torn apart by the years
of civil war and attempts to reconstruct political stability. We'd hoped that
we'd be greeted as peacekeepers but there were no flags waving, no streets
lined with an excited populace welcoming liberation from chaos and corruption.
Instead, our arrival seemed to polarise the locals,
drive them into one or other of the various competing factions - the
independence movement, the separatists, the nationalists, the religious
fundamentalists, the democrats and republicans, the anarchists and communists,
the fascists and racial purists, the cults and the sects, the brigands and
crime syndicates, not to mention the swathe of people who opted out and
determined to get on with their own lives their own way. If they couldn't be
induced to collaborate or agree on anything else, they all quickly absorbed a
shared hatred of the Scottish invader.
Our tour of duty was supposed to be just another, same
as the one before except with different faces and a different logo on the
uniform. We replaced an American brigade - universally hated by the city. They
were clearly the enemy, an occupying force. There had been hopes that we'd calm
the situation, that we wouldn't inherit the animosity felt for the Yanks - boys
from New York and Pennsylvania and Ohio, keen as us to get away, to get back
home. Were they plagued with fear that the same thing might be happening to
their home towns and cities?
We did, indeed, have a honeymoon week of relative
tranquillity - that was when we took the publicity shots of us distributing
sweets to the local children and installing stand pipes in a couple of
neighbourhoods to ensure a rationed supply of fresh water. We arrived with a
guarantee of neutrality - which every faction in the city took to mean that
we'd be on their side and would help them beat their rivals into submission.
And, because we were on nobody's side, we became everybody's enemy.
By the end of that first week the entire city was
infested by this view. From then on, wherever we went, we were aliens and we
defined the situation by our presence. An army can win battles, it can't win
lasting control of a city without overwhelming use of force. It can't win
hearts and minds except superficially, and the more antagonistic the city
became, the fewer fucks we gave about the bastards.
Within days, occupation had settled into a routine of
bombings, patrols, raids, and firefights. The human cost to the city could be
measured in how far back into history it was driven. We paid the price by being
dehumanised, by becoming figures on a balance sheet.
Statistically, you could pretty much programme how
many deaths there would be each month - casualties were entered on a human
profit and loss account into which were factored the price of getting the body
home, insurance and pension liabilities, the costs of training a replacement,
plus equipment loss, offset against the temporary saving in wages.
A predictably certain death toll had its advantages -
we could inflate the rates we charged, so more profits for the company, a bit
more pay for the troops … until we stopped shipping the bodies home and simply
buried the dead along the side of the runway … until there was a long line of unkempt,
unmarked graves, and we were all left to speculate on who would get the next
berth, and whether anyone would bother burying the last of us.
So much for peacekeeping theory. Oh, we could pose as
the saviours of humanity, pictured with small children and laughing civilians -
these were the images we continued to promote, alongside human interest stories
of loss or the death of a particularly young soldier … the death of a pretty young female one was even better for publicity,
if not for unit morale. We thought only of survival, of the profit and loss
account, of getting out and getting home. Fuck the bastards, they could have
what was left of their city, we didn't want it.
In reality? It’s a truism,
but generals and politicians always re-fight the last war, they’re never prepared for the next one. Two aircraft fly into the New York
airspace, two columns of smoke hang over an American city, and suddenly we have
a war on 'terrorism' predicated on the use of land armies, set piece battles,
invasion and occupation. It was a vision of warfare which had become ingrained
for a generation, and about as relevant to the front line soldier as the
lessons from the First World War trenches.
We no longer trained for conventional warfare.
'Terrorism' had become a catch-phrase, as if it was something new, an ideology
not simply a tactic. And this after the British Army had spent thirty years
trying to pacify a tiny corner of a small island within a few minutes ferry
travel of the Scottish mainland, a small enclave where the people were of
pretty much the same ethnic background, spoke pretty much the same language,
adhered pretty much to the same culture. My grandfather fought in that Irish
non-war and never forgot the insanity of it.
So we camped outside the city, shuffling the cards.
Each day the pack would be re-dealt - the faction which had been 'terrorist'
yesterday was today an ally and we respected their righteous concerns for the
future of their city and nation. Yesterday's Queen of Hearts could become
today's Knave … and our task was now to win Spades, Diamonds, Clubs and minds.
We became absorbed into the same process of occupation
the Yanks had established, but slowly, slowly, we shrank away from the city. As
the occupation ground on, it began to dawn on us that this wasn't the city we’d seen on the television news back home, this wasn't the city we'd
contracted to police and pacify. The city was sinking into its own mire. Our
casualty rates were falling. And falling. It was the city which was dying.
At its height, over two million people had lived there.
There was less than a tenth of that number left when we arrived, hanging on
because it was the only life they knew. Scattered communities homesteading,
scavenging what they could, trying to maintain a pretence at urban life. Five
years of intermittent civil war, two decades of biblical plagues and disasters,
twenty plus years of food shortages and rationing giving way to medieval
bartering and self-sufficiency … or simply, to survival.
A peace march approached our compound a month after we
arrived - a thousand, maybe fifteen hundred women and children. They wanted
someone to take charge of food production and distribution, someone to ensure
that water was made available, someone to guarantee humanitarian order.
They refused to stop at the barrier, despite a volley
of shots being fired over their heads. They screamed and cried and cowered, but
then pressed on. So a full company, around a hundred men, was detailed to
charge them - no shooting, no bayonets, just drive them away. Most fled, a few
recalcitrant ones had their arses stripped and tanned red with belts and rifle
straps. They never came back. So much for peace. It would have been less
humiliating if we'd simply shot them.
- - - - - - - - - - -
For the first six months our fuel supplies remained
fairly predictable - our vehicles went out on patrol, aircraft came and went
with a degree of regularity. The same old same old. But motor vehicles within
the city became a rarity. Trains ran from time to time – maybe once or twice a
month - packed out, people crowding the carriage roofs, clinging on to packages
and tradeable goods for market.
Most of the time, people walked or cycled. Horses,
donkeys, or bullock carts began to appear in numbers – we saw this as progress …
they were no longer eating the horses.
However, with workable oil reserves still on the city’s horizon, fuel was unobtainable, income from the oil non-existent. We
watched, or increasingly listened to the city starve then consume itself with
food riots and despair. You could buy a blow job for a can of beans, for a
dozen eggs you could fuck anybody, make it a chicken and you could have the
whole family.
We watched the population fade away. The living became
emaciated figures. Their begging became loud and aggressive, but we hardly ever
sent patrols into the city anymore - no further than the suburbs just beyond no
man's land. When we did, the beggars would press against our vehicles, the men
staying out of sight, children and young women struggling to gain our attention
and sympathy. After a few weeks of beatings the begging was reduced to wide
eyed silence. We would drive down the middle of the road, they would keep to
the road edges and watch. If you saw a face you liked, you could toss a tin of
beans or peas or stew from hand to hand, make a couple of hand signals above
your groin and, if they nodded, you had a bargain.
Soldiers are always obsessed with sex, always have
been. It’s a young man’s game, it’s testosterone fuelled, it’s a trade
which emphasises power and might and dominance, and it‘s a trade which recruits the people with the least bargaining power, the
ones who can't get any other job. Soldiering is a haven for the scum of the
earth, for those escaping bad homes, criminal associates, educational failure,
or needing to flee a past … or trying to outrun memories. Why should anyone be
surprised to learn that soldiers commit rape and murder? No, you should be
surprised that so few do.
I knew that soldiering wasn't about glory or heroism,
but I had a belief that it could be moral, that it should strive to bring peace
and security to troubled peoples. We simply became an irrelevance. Around us,
people starved. Typhus, cholera, tuberculosis were widespread. There were no
plagues of frogs or locust, but chickenpox and measles began to kill in
biblical proportions.
As the city sickened and died, we retreated further,
abandoned patrols, razed trees and vegetation and buildings to extend the free
fire zone that was no man's land. We built up the perimeter fences, added
another line or two of barbed wire and laser wire, expanded the minefields, put
out thicker and thicker concentrations of electronic monitoring devices. Our
stocks of beans and stew and eggs began to mount again - contact with the
natives no longer meant risk of contracting a sexually transmitted disease,
instead, you risked catching whatever plague was currently rampant … or risked being barbecued.
Combat operations ceased. For weeks there would be no
casualties, except the odd broken bone in a vehicle accident, and once an
emergency transfusion because some idiot had been clumsy with a tin opener. Our
routines became obsessive as we endeavoured to keep disease from our door. On
the rare occasions a vehicle left the base it would be thoroughly disinfected
before being allowed back in, and, if you were unlucky enough to have been
chosen for the patrol you had to endure a routine of being sprayed and washed
before being allowed back across the threshold, your clothing and equipment
being bagged up and taken for disinfection at the new extension to the medical
block. You left our world fully clothed, you returned naked - well, you were
given paper overalls to wear until you could get back to your billet.
And still men died. Accident, infection, the
occasional shooting, a couple of bomb blasts … suicides.
We were forgotten soldiers, remembered only by the
auditors who argued about our expenses and the mounting cost of an operation
which has lost any semblance of purpose other than the saving of face. We were
still soldiers as we forgot why we were here and remembered that we could be home.
We didn't have 'conversations'. We bitched. We whined. We grumbled. We
complained. A hundred times I was asked, "When are we gan hame,
captain?" And I'd shake my head and look out across the deserted airfield,
knowing that what they were really wondering was, "How are we getting
home?"
There were hardly any aircraft still flying. We all
knew that, but we convinced ourselves that somebody would find fuel enough to
get us back. Somebody.
"For fuck's sake, cap'n, we're sittin on top o
yin o the biggest oilfields in the world, can we no jist get it fur
oorsels?"
The days passed like grains of sand through an
hourglass … one grain every twenty-four hours, each grain reluctant to drop, each
grain dragging out its destiny to the very last microsecond. We were confined
to barracks, quarantined in our compound at the airbase, a few miles outside
the city but a million miles from its realities. We waited, surrounded by an
infinity of desolation, waiting for that one grain of sand to fall every twenty
four hours, hoping that the next grain would signal something different and not
just the same routine.
We rationed our fuel so we could keep the generators
working, pump water, and keep ourselves ready for movement. Only tracked
vehicles were permitted to leave the base - before they could return they would
have their tracks and wheels sprayed with scarce petrol and any risk of
contamination burned off.
We paced around on the sun bleached soil, hoping we
could speed that one grain every twenty four hours through the glass, trying to
keep in the shade, trying to keep busy without moving. We drilled, we cleaned,
we maintained order. We overhauled the batteries and electric engines on our
vehicles, maintained the generators, strung out a few more solar panels and
constantly had to reconnect the dislodged cables which ran from them to our
personal virtual reality game players.
We kicked sand - one grain every twenty-four hours. We
circulated our stock of books, magazines, and porn, we stopped looking at our
watches, judging time by the angle of the sun, and willing that next grain of
sand to fall in the twenty-four hourglass. We contrived to measure days in
wanks, to divide it up into the time it took to find somewhere quiet and
private where you could slip your hand down the front of your trousers and
escape into fantasy or memory. Toilet paper and tissues were vital to our
currency.
Allotments were contrived. We started growing our own
food. Hoeing and raking my little plot, queuing for my ration of water,
nurturing my first crop of vegetables, all brought home memories of home and
provided me with a tangible link to my mother. I couldn't recreate her garden,
but I harvested some cherished memories of happier times and tried to imagine
her, at home, hoeing.
The only other relief came in mounting perimeter
guard. We shot any stray dogs that came within range, before they reached the
minefields. It became a competitive sport and we began to elaborate rules to
establish which platoon had returned the highest kill ratio of dead dogs to
rounds fired. Blazing away with a machinegun was unsporting - each platoon had
its star strikers, its marksmen who could blow an animal's brains out at a
quarter mile.
We even divided the perimeter into a sort of 36 hole
golf course, with agreed range markers and obstacles and handicaps to a clear
shot, so an animal shot at ten metres from the minefield might only count a
half while one killed at a distance might be worth three or four. The troops
spent hours debating the appropriate handicap for dust storms, poor light, wind,
drifting smoke, or whatever.
A committee was elected (unofficially, of course) to
oversee rules, umpires were appointed (unofficially), duty rotas were magically
re-arranged to ensure that approved umpires were always available. Rumours of
bribery and corruption abounded. 'Dog tagging' not only became a popular sport,
small fortunes in porn, drugs, and distilled booze changed hands according to
nightly, daily, or weekly results. Everyone bitched, and everyone was happy.
It was shooting the humans which caused problems. I
understood that we had to maintain the quarantine so any of the locals who came
too close to the compound had to be discouraged, had to be made to understand
that they must stay away. But there were some who didn't understand, or maybe
they were just desperate. Or maybe they'd had enough, maybe they'd reasoned
that they wouldn't hear the rifle shot which killed them.
As stray dogs died out and people became more animated
by despair, the 'Dog Tagging' rules were revised and became the new sport of
'Body Count'. Single shots were still favoured, but each kill had to be ‘righteous’ - it had to be someone who had been warned to stay away but who had
clearly trespassed into the killing zone, not some straggler who happened to be
passing by on the road. As long as the killing was righteous, marks out of ten
would be awarded for the elegance or unusual manner of death, and a book would
be run on whether the next one would exit with a simple crumple, a full
pirouette, would fall heads or tails, or whatever.
At first, when we shot children, the men fell silent
for a while. You get used to gallows humour, you become callous as the only
rational alternative to insanity, you make obscenities of the obscene and
profane the ordinary. But shooting children always left us listening, waiting
for that next grain of sand to fall, hoping it might be the last one.
"Come oan, cap'n, when the fuck are we gan hame?"
"Cap'n, Ah was talkin tae yin o the boys in
Transport an he says as how we've got enough fuel and vehicles tae drive away
frae here. Surely we could get mair fuel, ken, maybe requisition a couple o
they ships in the harbour?"
Twenty two months we spent on that last tour. Our jobs
changed, our role changed, but what we didn't appreciate was that the world
we'd left behind was ebbing away. We were children playing at soldiers' games
while the world aged around us. We were already re-fighting the last war, and
losing it all over again. We bitched about where we were and what we were
doing, assuming that home was frozen in time, that it was a place to which we'd
return and be able to recapture the person we'd once been, that we'd be
restored to our old haunts and resume playing ourselves instead of playing with
ourselves. We were all thinking, "This couldn't be happening in
Scotland?"
- - - - - - - - - - -
It hadn't just been excitement we felt as we boarded
the planes. We'd known for weeks that our presence in the city (our presence in
that whole blighted country) was superfluous. As the last plague took hold, all
semblance of organised politics or organised religion … or organised resistance … imploded. The
survivors were too busy burying their dead to bother about killing one another,
those at any rate who weren't burying their heads in the sand and pleading with
some god not to forsake them.
There were no more showcase funerals of bombing
victims or martyrs killed by our troops or one of the city's rival militias or
gangs; the images returned by the drones and robot vehicles sent to prowl the
nearby suburbs told a graphic tale. As the deaths increased, the funerals
became less sophisticated, less conspicuous. The numbers of mourners dropped
off. There were no longer any elaborate processions, merely carts being pushed
along carrying one or more shapes swaddled in sheets. Ceremony had given way to
pragmatism - there was no respect for the dead, merely a responsibility to
dispose of the cadaver as quickly as possible, out of respect for the living.
You could see that the wailing and protestations of
grief had ceased, and not merely as outward displays; these were emotional
luxuries the survivors could no longer afford. As the dead passed the streets
emptied and fell silent, except perhaps for the squeaking of a cart wheel.
People seemed ashamed to be seen in the presence of death, maybe through guilt
at survival, more likely through dread that they'd be next … and soon.
You could sense it, even through binoculars, even
looking at the monitored film from the drones and robots. Expressions of
personal and family tragedy had been silenced; onlookers kept their distance,
their faces expressing suspicion and fear. Within a couple of weeks, disposal
of the dead was switched to the hours of darkness. Bodies could be seen, left
abandoned in the streets - left where they'd fallen, or been dumped. Here and
there one would still be attended by some distraught child or loved one … or maybe they were just robbers?
The local police and militias and medical services, or
what was left of them, no longer had time or resources to devote to the living.
Theirs was the management of the necropolis. If they came close to our base, we
discouraged their approach. Co-operation was restricted to moral support by
radio and the occasional token drone-drop of medicines which everyone knew were
ineffective - which was the only reason we were prepared to throw them away.
We faced our own form of burial. It was as if we had
been forgotten by our ain folk. We lived within a bunker mentality, coffined in
the cramped conditions of a fortified barracks which stank of sweat and
washing, of makeshift cigarettes and alcohol stills, of young but fast-ageing
soldiers' bowel movements and boozy breath.
You got used to the claustrophobia, to the tension, to
the obscene language, gallows humour, racist quips, and the daily need to find
somewhere quiet where you could have that wank - a sterile privacy, because
everyone knew what you were doing and many made no secret of it as they headed
for the latrines clutching tissues and a well handled magazine. Magazines were
currency - when you traded one you made sure none of the pages were stuck
together. Life went on.
But at night you could see the flames on the city
outskirts and the glow from beyond. Smoke hung in the air throughout the day.
Over those last few weeks we simply shut down and shut
ourselves off. We were the survivors, we were fit, we were healthy, and we were
staying that way. But nobody looked at magazines any more. We drilled, we
trained, we found ways to fill up the hours. But we no longer even wanked - it
seemed too personal, as if it made us feel human, and that was something we
were trying to forget.
And we watched evidence of the city's slow death. We
watched people fleeing from it as if safety lay somewhere beyond. We watched
people fleeing to it as if it offered a haven from … from whatever worse lay beyond. We watched the recognition dawning on
them - them, not us - that there was no escape. And now, when we discouraged them
from approaching the base it wasn't with the odd rifle shot, it was no longer
sport. We used machineguns and mortars and cannon fire as if we wanted to
destroy all evidence of their existence lest it act as reminder of our
impotence.
We needed someone to blame - and that someone was easy
to find. We blamed the people in the city, the poor in their hovels, the rich
in their armed enclaves, the people who had reduced a modern city to a medieval
slum, the people whose greed, corruption, incompetence and failings had caused
us to be here and whose ingrained inability to cooperate and coexist caused us
to remain here.
Without them, we would be home. We could wear civilian
clothing, we could go shopping, could go down the pub on a Friday night, could
get laid, could go to bed at night in privacy and not have to share the space
with the same people you'd shared it with for as long as you could remember.
We'd not have to listen to them farting or wanking or crying out in their
sleep. We could wash when we wanted, spend as long in the bath as we wanted,
have a shit without smelling the piss and shit and puke of the last fifty
people who'd used the toilet, without having to listen to someone wanking in
the next cubicle. It was easy to find someone to blame, easy to find someone to
hate. By the end, most of all, we hated ourselves.
I wished I'd had a copy of Samuel Pepys. He wrote
about the Great Fire of London. I suspect he would have recognised the
experience. One day we began to notice significant numbers of fires breaking
out in the city. I think we assumed it was an alternative body disposal system
being instituted. By night, large areas of the city - the poorer ones - were
ablaze. They were trying to drive out the infection with flame. Didn't they
realise, to succeed they'd have to incinerate the entire world?
The authorities, or at least the survivors with
authority, asked for our help. The fires were out of control. Could we help
create some firebreaks to stop the conflagration expanding? Throughout an
entire afternoon our howitzer battery shelled the city, assisted by two helicopter
gunships strafing chosen streets, razing them ahead of the flames to deny the
fires any fresh fuel.
It was too much for one of the men. He put a pistol to
his mouth and blew his brains out. He was our twenty-fifth suicide, the first
one I'd witnessed, the first one to take place in public. Everyone understood.
Every one of us would have happily seen the entire city bombed to oblivion. Every
one of us wanted to erase the past, wishing this had never happened, powerless
to wind back time to some distant memory of some 'normal' life. Every one of us
was feeling that maybe our lives were meaningless and it was pointless going
on. Every one of us had picked up a gun, time and again, and wondered, wondered
if it would be painless, wondered if we could just switch off.
And then, miraculously, one morning we were told to
pack. Anything and everything we couldn't carry, we burned or blew up. The
atmosphere? 'Euphoric' doesn't even come close. Our activity was frantic,
maniacal, like some orgy of release. We were going home. Surely nothing like
this could be happening in Scotland?
- - - - - - - - - - -
And that final memory of the city came back to haunt
me. I didn't know then what it would presage. Below me, a score of tall office
blocks - they used to call them sky scrapers but that image was no longer
appropriate … the buildings were dwarfed by the pillars of smoke which dotted the
landscape, reaching up to blacken the sky. Civic pride and business prestige
had raised these buildings; it would take centuries for nature to raze them,
but they stood blackened, every pane of glass broken, ringed with a moat of
debris hurled from successive floors - it must have been fun breaking into
those offices and dropping redundant computer equipment from the windows. Did
some of them play their own version of 'Body Count', hurling the detritus of
commerce at unwary scavengers down at ground level?
How many suicides had made their way to the tower
blocks? Did they become gateways of release for those who had given up, had
they become the site of ritual human sacrifice? Climb the stairways to heaven
hoping that the plunge would offer escape from hell? Had the buildings been
torched in some perverse spectator sport, or as some insane religious ritual, a
room or a floor systematically filled with debris then ritually set alight,
briefly turning it into a lighthouse parody of the burning oil wells to invoke
the wrath or beneficence of whatever deity held sway?
Then there was the sports stadium where so many of the
dissidents had been held, and who knows how many executed, the miles of
highways no longer going anywhere, evidenced by the littered congestion of
redundant vehicles, the shells of houses, the detritus of civilisation, the
empty landscape with hundreds of miles of flat desert broken only by patches of
scrub and the tangled, rusted remains of the oil industry.
Here and there a well still burned, the desert around
blackened by its smoky residue. And beyond the city centre, miles and miles of
flat, sprawling suburb and shanty town, anonymous hovels for anonymous peoples.
It was a city which had once been rich and famous, had even figured in a
popular catchphrase. "Houston we've got a problem!" Well, Houston
could keep its problems, we'd had enough of them.
Landscape gave way to seascape and the placid, boring
miles of water washed away the past. We were going home. Surely the same thing
couldn't be happening in Scotland?